Just a few notes/thoughts that I’m gathering in preparation for this Sunday’s Psalm (95). Pleeeeeeease feel free to completely disregard….. Jon
LENT 2011- “Inhale” sermon for 3rd Sunday in Lent, Psalm 95
Holding your breath, refusing to breathe
stifling the breath. How do we do it?
God’s life giving breath- creation, valley of dry bones, Jesus with the disciples, day of Pentecost.
From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” 3But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” 4So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” 5The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. 6I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. 7He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”
Psalm 95 – We are the People of His Pasture
Song used at Feast of Booths?
Definitely a song that invited the people into the Temple, invited them to bow before the King of all Gods, and invited them to hear the message of the day- “Listen and obey”
1O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!
- The rock the singer has in mind is perhaps the rock struck by Moses that then sprang a watery leak!
2Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!
3For the Lord is a great God, and a great King above all gods.
- There is here no need to claim that there are no other gods. There still is no need to claim the absence of other gods. It’s obvious that there are other gods, but our God is the biggest on the block.
4In his hand are the depths of the earth; the heights of the mountains are his also.
5The sea is his, for he made it, and the dry land, which his hands have formed.
- Seems the singer is describing not just the making of creation, but also the making of the nation of Israel in the Exodus.
- The whole world is in his hands.
6O come, let us worship and bow down, let us kneel before the Lord, our Maker!
- All actions reminiscent of greeting a king.
7For he is our God, and we are the people of his pasture, and the sheep of his hand.
- Kings were often described as shepherds and his people as the sheep.
O that today you would listen to his voice!
- “listen” could have been translated “obey”
8Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,
9when your ancestors tested me, and put me to the proof, though they had seen my work.
10For forty years I loathed that generation and said, “They are a people whose hearts go astray, and they do not regard my ways.”
- The forty years were a punishment according to Numbers 14:26-28
11Therefore in my anger I swore, “They shall not enter my rest.”
- It’s God’s own people who resist, not creation or the enemy armies.
- God refuses to coerce, so God warns of the consequences of disobedience, but God does not force obedience.
- The disobedience of the people of Israel can be contrasted with Christ’s obedience in the wilderness (Matt. 4)
This Psalm calls for obedience TODAY, based not on our current circumstances so much as it is based on the character and reputation of God (see the Exodus)
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us. 9Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. 10For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. 7A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” 13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” 16Jesus said to her, “Go, call your husband, and come back.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!” 19The woman said to him, “Sir, I see that you are a prophet. 20Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” 21Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.” 25The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” 26Jesus said to her, “I am he, the one who is speaking to you.”
27Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” 28Then the woman left her water jar and went back to the city. She said to the people, 29“Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30They left the city and were on their way to him. 31Meanwhile the disciples were urging him, “Rabbi, eat something.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, “Surely no one has brought him something to eat?” 34Jesus said to them, “My food is to do the will of him who sent me and to complete his work. 35Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. 36The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, ‘One sows and another reaps.’ 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” 40So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41And many more believed because of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”
Use story of Moses entry into the water? Potential text interpretation from Louis Jacobs? Israel marched into the sea? Onto dry ground? What psalm is it that says I almost drowned?
Psalm 69 (Moses? As he walked into the water, before it dried up?)
1Save me, O God, for the waters have come up to my neck.
2I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.
READ PSALM RESPONSIVELY, EUCHARIST